Persepolis
Nominated for best animated film at last years Oscars, French/Iranian Persepolis has been dubbed into English for its UK release. Ordinarily dubbing is something I detest, but since all animation is dubbed anyway, here it works well. At any rate, Persepolis is such a unique and vivid experience that any concerns one might have had at hearing the likes of Sean Penn or Catherine Deneuve impersonating Middle Eastern accents quickly evaporate (the whole cast do fine, incidentally).
The fascinating and poignant true story of Marjane Satrapi is told with stark simplicity by directors Vincent Paronnaud and Satrapi herself. It begins in 1970’s Iran, just before the fall of the Shah. “Marji” is a ten year old girl who idealistically dreams of revolution, and longs to be renowned as a prophet. But as she grows up, she witnesses first hand the worse tyranny of the Islamic fundamentalists who take over after the revolution. Eventually her parents send her to Europe in search of a better life, but Marji finds life there equally difficult as she encounters abrasive characters and men who break her heart. However, when she finally returns to Iran, she finds her homeland has changed beyond all recognition, and is unable to decide where she truly belongs.
Rendered almost entirely in bleak monochrome, Persepolis is yet more compelling evidence that animation is not solely for children. There are images here that will stay with the viewer forever – from the riot police in gas masks attempting to suppress revolutionary crowds to the snakelike burka clad religious fanatics who chastise Marji for wearing punk rock garb. Most memorable of all are the nightmarish war sequences that somehow manage to convey the horrors of the Iran/Iraq conflict more chillingly than any contemporary film I can think of, despite their brevity and lack of blood and gore. The alternative scene in Europe during the 1980s is also effectively depicted, particularly the foolish, self-appointed revolutionaries who actually do nothing but talk pretentious nonsense. More amusingly, when Marji goes through puberty, there is a very funny sequence which perfectly sums up how awkward this can be.
The undeniably dark events depicted throughout are seasoned by Marji’s perpetual good humour and immense likeability. Although she has a strong sense of right and wrong, she also has a cruel streak. One incident of childhood bullying, and another incident in later life where she maliciously gets an innocent man in trouble with the religious authorities, adds believability to her confused state of mind. She is far from perfect, but the “warts-and-all” approach makes her a genuinely fascinating character.
The relationship between Marji and her grandmother is central to the film, and as such provides some positive moral content. For example, Marji is told that bitterness and revenge is the worst possible path for a human to take. There is also valid political anger seething beneath the surface of the story – for example, in its depiction of the senseless Iran/Iraq war, and specifically a scathing condemnation of the West’s decision to supply arms to both sides. Best of all, the film unambiguously denounces religious legalism and oppression in the best possible way – through humour. One sequence where Marji purchases heavy metal music from furtive men who behave like drug dealers is absolutely hilarious.
Unfortunately, God, who appears to Marji in dreams, is depicted as a powerless irrelevancy that stands by unable to intervene in human affairs. As a result, humanistic thinking often is seen as the common sense answer to Marji’s problems. For example, when she is depressed at her failing marriage, her grandmother says not to worry because her first marriage is just practise for the second which will be much better.
Make no mistake, this is a remarkable film; an extraordinary work of art that pushes the boundaries of animation. It is essential viewing for anyone with a serious interest in cinema, and given the humour, drama and sadness contained herein, it is difficult to imagine any sensible person coming away unaffected. However, it is also a shame that Persepolis advocates secular humanism as a default answer to the world’s religious and political problems, and as such, from a spiritual perspective I must add that caveat of caution.
Simon Dillon, May 2008.
