Before I get to the film, I ought to point out from the beginning that those Christians expecting a scathing denouncement of Harry Potter will be disappointed, as will those who expect me to dismiss JK Rowling’s popular novels as harmless fun. There has been a great deal of hysteria, on both sides of this argument, and I will attempt to expound what I believe to be a common sense position, based on my own Christian world view.
The Order of the Phoenix novel was less a fantasy and more a story about what it’s like to be fifteen. It is the longest and least interesting of the books, yet ironically the shortest and best of the films. Many plot items have been streamlined or removed to great effect, and for the first time, the filmmakers have not been afraid to reinvent for the screen where necessary. The previous four films, although they got better with each installment, were an infuriatingly mixed bag and not a patch on the source material. This time however, director David Yates has finally got the adaptation almost spot-on. Because Phoenix has a relatively slender plot, the film is able indulge in cinematic flourishes and character moments come to the fore. Credit for this must also go to screenwriter Michael Goldenberg.
For those who haven’t read the book, Harry has to contend with skepticism from much of the wizarding world when the Ministry of Magic tries to suppress the truth about evil Lord Voldemort’s return. To achieve this they send the monumentally nasty Dolores Umbridge as a teacher to Hogwarts, who makes life hell for pupils and teachers alike. Besides Umbridge, Harry has to contend with strange visions of Voldemort trying to steal something vitally important from the Ministry of Magic. Worse, his raging hormones cause him to be rather hot tempered, and even worse, he develops a painful crush on Cho Chang, a girl whose previous boyfriend Cedric Diggory was murdered by Voldemort at the finale of the previous installment. Worst of all, headmaster Albus Dumbledore, one person who believed Harry’s stories about Voldemort, for some reason keeps avoiding him.
Performances from the cast have gradually improved, and here for the first time there is almost a complete absence of “school play” moments. Daniel Radcliffe, Emma Watson, and Rupert Grint all contribute solidly as Harry, Hermione and Ron respectively. I still don’t think Michael Gambon was the best choice to play Dumbledore, but he makes a decent fist of it. Katie Leung is passable as Cho, and newcomer Evanna Lynch does a great job as Luna Lovegood. Gary Oldman’s Sirius Black also has a few good moments that up the emotional ante. Unfortunately, Alan Rickman’s Snape, my favourite character, still doesn’t get enough screen time, and a vital moment from the book where something of his past is revealed is annoyingly skimmed over.
Imelda Staunton’s Dolores Umbridge is an absolutely splendid villain, every bit as snootily evil as she was in the book, and incidentally bearing more than a passing resemblance to a New Labour bureaucrat. Elsewhere Jason Isaacs and Helena Bonham Carter are terrific as two of Voldemort’s particularly nasty followers. As Voldemort, Ralph Fiennes is suitably odious, though I still think it would have been better if the filmmakers had done a motion capture job, like with Gollum in The Lord of the Rings.
Needless to say, production design, special effects, cinematography, and sound are all terrific. Nicholas Hooper’s music is appropriately dark, but not a patch on John Williams’ scores for the first and third films. David Yates directs with flair, particularly during the opening Dementor attack and the spectacular duels in the ministry of Magic. All in all, although this still doesn’t quite match the quality of the book, it is the easily the best Potter film to date.
So what of my current position on the Harry Potter phenomenon from a Christian perspective? (I say current, because next week the final book is unveiled, and upon reading it my position may or may not drastically change once I am able to deliver a verdict upon the entire franchise).
Purely as stories, I have no great problems with what JK Rowling has written so far. For the most part, they are an ingenious mixture of school story, detective fiction, and surrealistic fairy tale. Good and evil are clearly defined, and positive values such as loyalty, courage and love are celebrated and encouraged. They are gripping, well-written, and I refuse to subscribe to the snobby “it’s-popular-therefore-its-rubbish” backlash.
Regarding occult concerns, the so-called witchcraft in Harry Potter bears virtually no resemblance to reality. The minute the Hogwarts Express leaves platform nine and three-quarters at Kings Cross, it is perfectly clear the reader is stepping into a fantasy world a la Alice in Wonderland, down the rabbit hole so to speak. Whilst it is true that JK Rowling has researched mythology and folklore, that in itself is not a reason to immediately condemn the stories, given that Christian authors CS Lewis and Tolkien also made extensive mythical references in their works. Furthermore, anyone with a knowledge of classical languages will swiftly realise the spells in her books are actually cod-Latin jokes. Also, in spite of what many Christian websites claim, I do not believe it is true to say that JK Rowling is a witch, or that she is intentionally trying to convert children to paganism.
However, what I do find of concern is the slew of Harry Potter related media and the general frenzy that surrounds the franchise. For example the internet has dozens of fan websites and chat rooms aimed at children which contain links to genuinely occult material. It is also not outside the realm of possibility that having read a Harry Potter book, a child with the appropriate temperament will want to look into real witchcraft, and this of course is the great danger that it would be foolish to disregard when wondering whether or not ones children should read the books or view the films.
Obviously, parents will know their own children best, and I certainly don’t advocate a “one size fits all” answer with regard to Harry Potter. Some parents shouldn’t allow access full stop. Some should make sure they don’t deliberately introduce their children to the franchise. However, in some cases I suspect refusing to let ones children read Harry Potter when they really want to is only going to increase their curiosity for this “forbidden fruit”, especially with older children and teenagers. Circular conversations such as “Why can’t I read Harry Potter/Because its wrong/But why?” are unhelpful, and will just cause frustration. In such cases, it is might be better to read and discuss it with them, explaining that the witchcraft in these stories is a plot device which bears no resemblance to the real life witchcraft that must be avoided at all costs. This concession could well provoke useful discussion, and help children to understand the concerns that their parents have.
There are books aimed at children that ought to be of far more concern to Christians, such as Philip Pullman’s His Dark Materials saga (note: watch this space for a no-doubt lengthy article when the film version is released this Christmas). Harry Potter could certainly prove a stumbling block to some children if not guided through with the necessary parental wisdom, but that is something far more likely to catch children of non-Christian, rather than Christian parents. Compared to the likes of Pullman’s artistically brilliant but spiritually abhorrent magnum opus, the problems of Harry Potter are small fry. Finally, I must again emphasise that this opinion is based on Potter books one to six, having not yet read the finale.
If I’m absolutely honest, I still cannot pinpoint anything horrendously objectionable in the Harry Potter stories themselves (although I maintain that they are far too scary for younger children). Yet I remain uneasy about endorsing them. If there are children investigating genuine witchcraft having had their interest piqued by these books or films, then that cannot be a good thing. I have heard rumours of one or two cases where this has occurred, though to be fair, the claims are not backed up with actual evidence. Therefore, despite the undoubted entertainment merits of this hugely popular franchise, I advise parents to pray carefully if they are considering taking their children to see this. If in doubt, take them to see Spider-Man 3 instead, for anything that does not come from faith is sin (Romans chapter 14). It is also worth heeding the warning of Mark chapter 9: “And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck.” If there is truth to the assertion that JK Rowling has caused children to stumble, then I certainly wouldn’t like to be her on the day of Judgement, nor would I like to join her by endorsing Harry Potter without further investigation or having read the final book – hence my recommendation of extreme caution.
Simon Dillon, July 2007.